Peter Hudis discusses the contemporary relevance of Frantz Fanon for intersectional discussions of race and class.
A series of recent exchanges between activists in the Black Lives Matter movement and those turning out to hear Bernie Sanders’s populist critique of corporate power have brought to the fore a persistent contradiction of U.S. society —the relation between race and class. It is significant that around the country tens of thousands of largely white youth are coming out to hear Sanders’s attack on the plutocracy that has turned the U.S. into one of the most class-divided societies on earth. Clearly, some of the same sentiments that gave birth to the Occupy Movement are behind the surge of interest in Sanders’s candidacy. Yet it is no less significant that Black Lives Matter, and others, have challenged his campaign for largely overlooking issues of race and racism—at the very moment when a powerful movement has emerged from people of color who are besieged by persistent police abuse and a criminal justice system that has made it clear that, insofar as it is concerned, black lives do not matter.
What are we to make of this debate, and how will it play out? Will anti-racist activists and those seeking to counter corporate power through the electoral process proceed on separate paths? Will their differences be papered over for the sake of a superficial harmony, or will this debate become an opportunity to think through the very real contradictions facing U.S. social movements when it comes to grasping how race and racism play a central role in shaping the nature of class and social relations in the United States and elsewhere? Continue reading