The freedom movements in the U.S., and indeed around the world, have been dealt a serious blow with the election of Donald Trump as President of the United States. This is one moment when “staring the negative in the face” without succumbing to either despair or superficial explanations of the reason for his election becomes especially important.
It is worth keeping in mind that Trump’s victory,
serious as it is, hardly constitutes a
mandate, given that Clinton obtained almost two million more popular votes than Trump. And this was despite widespread voter suppression in many states, where tens of thousands—especially African Americans and poor whites—were denied their right to vote (we can hardly consider it a “democracy” when some need to travel 50 miles to find a voting booth—which only seems to happen in areas that don’t vote Republican). Nevertheless, Trump will continue to proceed as though he has a mandate, and that is very serious business. One reason he can get away with this is that the Republican establishment that earlier denounced him over fear that he would wreck the party are now embracing him for delivering every branch of government into their hands.
Nothing would be more shortsighted than to think that Trump will prove to be the Syriza of the Right—that is, that he will disappoint his followers by accommodating to the neoliberal status quo and carrying out business as usual. He means what he says, and his cabinet appointees—which place outright neo-Nazis and white supremacists in the most powerful institutions in the land—provide ample proof of that. Given the magnitude of the events, it is worthwhile to underline the following…
The Colombian government and leftist Farc rebels have signed a revised peace agreement to end more than 50 years of conflict, following the negative vote on a referendum for peace in September. In this article, written exclusively for the Pluto blog, Jasmin Hristov examines the results of the referendum and asks what the revised Accords holds for the future of Colombia.
Peace negotiations between the Colombian government and the largest guerrilla movement in Latin America, the FARC-EP, took place in Havana, Cuba between 2012 and 2016. On August 24th 2016 a deal was finally reached. On September 19, declaring that the war in Colombia is over, President Santos formally handed the peace agreement to UN secretary General Ban Ki-moon, who called the deal ‘a victory for Colombia.’ The Peace Accords outline major commitments to land restitution, rural development, illicit crops substitution, they guaranteed the political participation of the guerrilla and their disarmament, and would create the Special Jurisdiction for Peace for a system of ‘Truth, Justice, Reparation and Non-Repetition’. Polls predicted that the peace deal will most likely be ratified[i]. However, to the shock of many Colombians and the international community, the peace deal was narrowly rejected with 50.21 percent voting ‘No’ and 49.78 voting ‘Yes’.
It’s that time of the year again! Our annual Radvent Sale will start tomorrow. Keep your eye out on Facebook, Twitter and our website as we offer a selection of our best titles at 50% off. One a day, for sixteen days!
‘Fidel’s Ethics of Violence’ explores the moral and ethical aspect of Fidel Castro’s political thought and strategy, and examines as a crucial constituent component of that, Castro’s idea of the correct and incorrect use of violence. Dayan Jayatilleka argues that Fidel Castro, near-universally regarded as a charismatic leader, made a contribution to Marxism and political thought in general, and that his main contribution to revolutionary Marxism was the introduction of an explicitly moral and ethical dimension, issuing from his combination of Marxism and Christianity.
This extract is in part biographical, including several quotes from Castro, as well as, providing insight into the book’s themes with an examination of Castro’s philosophical reconciliation of violence, political power and morality.
A little over half a century ago, a brilliant, passionate, Jesuit-educated young lawyer-politician led a group of rebels on an attack on the Moncada army garrison in the Oriente province in Cuba. The aim was to seize the weapons, distribute them and trigger an uprising in the province, which would then become generalised throughout the country. The goal was to topple the military junta of Batista, which was supported by the United States.
The attack failed, the rebels were arrested, tortured, murdered. Thanks to luck, the integrity of a military officer and the intervention of an archbishop, a few survived. That should have been the end of the story, like that of so many rebellions in Latin America. Yet it was not. Brought to trial in what was presumed to be an open-and- shut case, the young rebel leader conducted his own defence and made an oration that ranks in the annals of the finest emancipation literature in human history.
Last week we caught up with William A. Pelz, author of A People’s History of Modern Europe, to discuss the themes in his book.
In this short video, filmed at the Marx Memorial Library, Pelz expands on the importance of approaching history through the prism of the views and actions of ordinary people (‘people’s history’). He illustrates this with a brief discussion of German women’s and workers’ resistance during World War II.
William A. Pelz is Director of the Institute of Working Class History in Chicago and a Professor of History at Elgin Community College. His recent works include Wilhelm Liebknecht and German Social Democracy (Greenwood Press, 2015), The Eugene V. Debs Reader (The Merlin Press Ltd, 2014), Against Capitalism: The European Left on the March (Peter Lang Publishing, 2007), and A People’s History of Modern Europe (Pluto, 2016).
A People’s History of Modern Europe is available to buy from Pluto Press, here.
This month we published Working the Phones by Jamie Woodcock. (See Jamie talking about the process of undercover research in this short video.)
The world of the call centre is one of intensive and oppressive data gathering, with statistics on workers’ performance measured to the second. We produced the following infographic to illustrate some of the wider trends in the call centre industry in the UK.
It’s 2016 and the phrase ‘it’s the economy stupid’ lacks currency. Is this neoliberalism’s swansong? In this article, an extended version of a blog post for the Sociological Review, Laurence Cox and Alf Gunvald Nilsen examine the ‘organic crisis’ engendered by Brexit and the election of Trump and what the future holds for social movements now the status quo has been upset.
Something remarkable has happened in the Anglophone countries where neoliberalism first came to power. After over two decades of popular resistance to trade deals, from the Zapatistas’ 1994 rebellion against NAFTA and the 1999 Seattle WTO summit protest, the U.S. has elected a candidate openly opposed to such deals, and TTIP may not survive the experience. Meanwhile, the UK – where conventional wisdom has had it that state economic policy always takes its lead from the City of London – now has a government attempting to set its course for “hard Brexit”.
Of course neoliberalism is not yet over, and the power of existing money will no doubt find ways to make itself heard in the Trump administration as well as in Brexit-land. But the social and electoral coalitions which Thatcher and Reagan stitched together to push through a monetarist revolution are no longer delivering what for the past third of a century has seemed an unstoppable neoliberal juggernaut, experimented in the global South and later expanded across Europe.